1 Corinthians 7:25

Authorized King James Version

PDF

Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

Original Language Analysis

Περὶ concerning G4012
Περὶ concerning
Strong's: G4012
Word #: 1 of 17
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas
δὲ Now G1161
δὲ Now
Strong's: G1161
Word #: 2 of 17
but, and, etc
τῶν G3588
τῶν
Strong's: G3588
Word #: 3 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
παρθένων virgins G3933
παρθένων virgins
Strong's: G3933
Word #: 4 of 17
a maiden; by implication, an unmarried daughter
ἐπιταγὴν commandment G2003
ἐπιταγὴν commandment
Strong's: G2003
Word #: 5 of 17
an injunction or decree; by implication, authoritativeness
κυρίου of the Lord G2962
κυρίου of the Lord
Strong's: G2962
Word #: 6 of 17
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
οὐκ no G3756
οὐκ no
Strong's: G3756
Word #: 7 of 17
the absolute negative (compare g3361) adverb; no or not
ἔχω I have G2192
ἔχω I have
Strong's: G2192
Word #: 8 of 17
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
γνώμην my judgment G1106
γνώμην my judgment
Strong's: G1106
Word #: 9 of 17
cognition, i.e., (subjectively) opinion, or (objectively) resolve (counsel, consent, etc.)
δὲ Now G1161
δὲ Now
Strong's: G1161
Word #: 10 of 17
but, and, etc
δίδωμι I give G1325
δίδωμι I give
Strong's: G1325
Word #: 11 of 17
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
ὡς as G5613
ὡς as
Strong's: G5613
Word #: 12 of 17
which how, i.e., in that manner (very variously used, as follows)
ἠλεημένος one that hath obtained mercy G1653
ἠλεημένος one that hath obtained mercy
Strong's: G1653
Word #: 13 of 17
to compassionate (by word or deed, specially, by divine grace)
ὑπὸ of G5259
ὑπὸ of
Strong's: G5259
Word #: 14 of 17
under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (
κυρίου of the Lord G2962
κυρίου of the Lord
Strong's: G2962
Word #: 15 of 17
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
πιστὸς faithful G4103
πιστὸς faithful
Strong's: G4103
Word #: 16 of 17
objectively, trustworthy; subjectively, trustful
εἶναι to be G1511
εἶναι to be
Strong's: G1511
Word #: 17 of 17
to exist

Analysis & Commentary

Now concerning virgins I have no commandment of the Lord—Paul returns to marriage/singleness, specifically addressing parthenōn (παρθένων, "virgins"), likely never-married young people. Unlike divorce (v. 10), Jesus gave no explicit teaching on whether virgins should marry. The phrase epitagēn kyriou ouk echō (ἐπιταγὴν κυρίου οὐκ ἔχω, "I have no command of the Lord") distinguishes this from dominical instruction.

However, yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful. Paul's gnōmēn (γνώμην, "opinion/judgment") carries apostolic authority. The phrase hos ēleēmenos hypo kyriou pistos einai (ὡς ἠλεημένος ὑπὸ κυρίου πιστὸς εἶναι, "as one shown mercy by the Lord to be trustworthy") indicates Paul writes as a reliable apostle, though not quoting Jesus directly.

This verse exemplifies Paul's humility and integrity in distinguishing different levels of authority. His counsel on singleness (vv. 25-38) is inspired apostolic teaching but not direct quotation of Jesus. Paul's advice will reflect practical wisdom for "the present distress" (v. 26) while maintaining that both singleness and marriage are legitimate.

Historical Context

Paul's distinction between dominical commands and apostolic counsel shows the early church's careful preservation of Jesus' teaching while recognizing apostolic authority to apply gospel principles to new situations. Paul's humility models faithful leadership that neither overstates nor understates its authority.

Questions for Reflection